Believer Magazine has a very interesting interview with Philip Zimbardo, the psychologist behind the Stanford prison experiment. There’s a lot of great stuff, but I particularly liked Zimbardo’s emphasis of the inertia of institutions:
Yes, even there, you know, what comes out of that is the guilt or innocence of each of the leaders. So tribunals say, “We have the power to put leaders on trial, even though they in fact—none of them actually killed anybody—it’s just they created a policy, they created a system.” But I would hope they would go to the next level and make explicit: “In punishing this person we are really publicly declaring that this ideology produced the crimes against humanity. And so we, as an international body of humanists, of jurists, decry the horrors of this kind of system.” So you’re really sending out a message: it’s the system that’s wrong, and these people helped create it. Hitler helped create it, and Pol Pot.… But once it’s created, once the Stanford Prison Experiment was created, I’m irrelevant. If I had died during the thing, it would have gone on. The guards would have been happier. If Hitler had been killed, the whole thing would have gone on only because it had already corrupted the legal system, the educational system, the business system. With all these mechanisms in place, he became irrelevant. In fact, he would have been a big martyr.
There’s also a lot of talk about the implications of Zimbardo’s situational theory of evil for moral responsibility, how Zimbardo was sucked into the situation and became evil himself, and the war on terror.
Read the whole thing, especially if you enjoy despair.
Filed under: libertarian, political philosophy, political science, politics | Tagged: arbitrary power, authority, moral philosophy, moral psychology, police brutality, political theory | Leave a comment »